Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me.’
Matthew 16:24 (NIV)
The Good News, for You. Every Day.
EU•AN•GE•LION (YOO-AN-GEL-EE-ON) · εὐαγγέλιον — Good News
The Good News, for You. Every Day.
EU•AN•GE•LION (YOO-AN-GEL-EE-ON) · εὐαγγέλιον — Good News

Matthew 16:24
DAY 2 OF 6
How Jesus’s call fits into the larger biblical story of sacrifice and covenant

What Is Carrying a Cross? · 6 Days
Matthew 16:24
Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me.’
Matthew 16:24 (NIV)

“Sym Cross Simple Linocut” — Generated, 2026
GREEK
ἀρνέομαι
/Arneomai/(ar-NEH-oh-my)
To deny or to disown
This isn’t just saying ‘no’ to something but completely renouncing claim to it. It’s the same word used when Peter ‘denied’ knowing Jesus.
“Jesus’s teaching reflects a fundamental principle of God’s kingdom: the way up is down, the way to life is through death, the way to greatness is through service.
Jesus’s call to take up our cross connects directly to the Old Testament understanding of covenant relationship with God. Throughout the Hebrew Scriptures, God’s people are called into covenant – a relationship characterized by mutual commitment, faithfulness, and often requiring sacrifice.
The foundational covenant with Abraham required him to leave his homeland, family, and security to follow God’s call to an unknown destination (Genesis 12:1-3). The covenant with Israel at Sinai involved the people pledging to obey God’s law even before they knew what it would require (Exodus 19:8). The Davidic covenant promised blessing but also demanded faithfulness that would sometimes conflict with immediate political advantage.
In each case, covenant relationship with God involved choosing God’s purposes over immediate personal benefit, trusting that God’s way would ultimately lead to greater blessing than self-directed living.
The Pattern of Purpose
Dr. Michael Rodriguez spent the weekend researching the clinic in Guatemala that Dr. Kim had described. What he found challenged every assumption he had about medical practice and professional success. The facility served a region of 200,000 people with only two doctors. The cardiac surgery program consisted of one aging surgeon who was planning to retire within the year, leaving thousands of patients with no access to life-saving procedures.
But as Michael dug deeper into the organization running the clinic, he discovered something unexpected. The program had been founded by Dr. James Patterson, a Harvard-trained surgeon who had given up a prestigious position at Massachusetts General Hospital twenty years earlier. Under Patterson’s leadership, the clinic had trained dozens of local healthcare workers, established satellite clinics in remote villages, and developed innovative low-cost surgical techniques that were now being adopted in other developing countries.
Michael found himself reading testimonials from patients whose lives had been saved, from local doctors who had been trained, and from international medical students who described their time at the clinic as the most meaningful experience of their careers. Dr. Patterson himself had written: ‘I thought I was giving up my career to help a few people in Guatemala. What I discovered was that I had found my true calling and contributed to something far greater than anything I could have achieved in Boston.’
Sometimes what looks like sacrifice from one perspective reveals itself as the path to deeper purpose and greater impact from another perspective.
The Suffering Servant Pattern
Jesus’s teaching about taking up our cross also connects to the ‘Suffering Servant’ passages in Isaiah, particularly Isaiah 53. The Servant is described as one who ‘was pierced for our transgressions’ and ‘by his wounds we are healed.’ The Servant’s suffering isn’t meaningless – it accomplishes something crucial for others. When Jesus calls his followers to take up their cross, he’s inviting them to participate in this same pattern: sacrificial living that serves God’s redemptive purposes in the world. Our self-denial isn’t just about personal spiritual discipline – it’s about joining God’s mission to heal and restore creation. Jesus’s call to discipleship is inseparable from his own mission. He’s not asking his followers to do something he’s unwilling to do himself. The cross he calls them to take up is modeled on the cross he will bear. His self-denial unto death becomes the pattern for their self-denial in life.
HISTORICAL CONTEXT
Just as Jesus’s cross led to resurrection, the cross-bearing life of discipleship leads to a kind of resurrection – the discovery of authentic life that comes through self-sacrificial love. This isn’t just a promise for the afterlife but a present reality for those who learn to live according to kingdom principles.
“The prophets consistently called God’s people away from comfortable religion toward costly faithfulness. Jeremiah was called to deliver messages that would make him unpopular and endangered. Hosea was called to embody God’s faithful love through his own painful marriage. In each case, faithfulness to God’s call involved personal cost for the sake of a larger purpose.

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BRIDGE TO CHRIST
ANCIENT TRUTH
Throughout Scripture, covenant relationship with God involved choosing God’s purposes over immediate personal benefit, trusting that God’s way would ultimately lead to greater blessing than self-directed living.
“The early Christian communities described in Acts provide a model of how cross-bearing discipleship works in practice: sharing resources, caring for one another’s needs, and supporting each other in the face of persecution and hardship.
MODERN APPLICATION
Taking up our cross isn’t meant to be a solitary endeavor. Throughout Scripture, God’s people are called into community precisely because the sacrificial life is sustainable only when it’s shared and supported by others on the same journey.
NEW TESTAMENT ECHO
Proverbs teaches that ‘whoever would save his life will lose it.’ Ecclesiastes explores the futility of living solely for personal pleasure and accumulation. The Psalms repeatedly contrast the temporary prosperity of the wicked with the lasting blessing of those who trust in God, even when that trust requires sacrifice.
HONEST-EXAMINATION
What would it mean to ‘deny myself’ in the same way Peter denied Jesus – completely disowning any claim to my own agenda?
PRAYER
(personal)Posture: petition
Help me understand how Jesus’s call to self-denial connects to your larger purposes for humanity and creation.
TAKEAWAY
Right now, text someone who has made a sacrificial choice for their values and ask them this question: ‘What did you discover about yourself when you chose the harder path?’ Listen to their answer.
LEAVING AT THE CROSS
RECEIVING FROM THE CROSS
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